SHARON HAYES
Creative Time with Dialog:City presents Sharon Hayes’
REVOLUTIONARY LOVE 1: I AM YOUR WORST FEAR
THE 16TH STREET MALL (16TH STREET between Welton and California), DENVER, AUGUST 27, 2008
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Creative Time with the Walker Art Center and the UnConvention presents Sharon Hayes’
REVOLUTIONARY LOVE 2: I AM YOUR BEST FANTASY
Capitol Ground Green below Martin Luther King Jr. Boulevard, MINNEAPOLIS, SEPTEMBER 1, 2008
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Click here to participate in this performance
This summer, artist Sharon Hayes will gather 100 people
at the Republican and Democratic National Conventions to read a text in unison
addressing political desire and romantic love as part of Creative Time’s summer-long,
national public art initiative Democracy in America: The National Campaign. To take back
the queer agenda and forefront the personal in these fortresses of the political, Creative
Time will join forces with Dialog:City, Walker Art Center, and UnConvention in their
respective cities.
Conflating grassroots political activism, performance art, queer theory, and national
politics, Hayes’ two large-scale, public performances will include speakers drawn from
the gay, lesbian, and transgendered community in each city who will become the
medium of her work by reciting the text written by Hayes. The 10- to 20-minute texts will
be read 3 times over the course of 2 hours.
Drawing on both the history of the Gay Liberation movement, which forged a new and
deep relationship between love and politics, and the current political moment, in which
the war figures as a central element in the Presidential campaign, this performance
challenges simplistic oppositions between love and war. Specifically, Hayes is interested
in the militaristic aspect of groups that operated at the beginning of the gay rights
movement, many of whom assumed aggressive, reactionary stances to culture at large.
Where the classic slogan says, “Make love not war,” Hayes references the Stonewall-era
Gay Liberation movement and their chant, “An army of lovers cannot lose.”
Hayes’ performances are intended to be spectacles, and are designed to mirror the
spectacular nature of the National Conventions. Reacting against the tendency of groups
to polarize feelings about homosexuality for political gain, Hayes describes these
performances as personal addresses to the power structure, or a group of people
speaking their hearts as one.